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Arminius’s controversial views of divine omniscience and predestination are explored, as are his doctrines of original sin, freedom of the will, grace, justification, sanctification, perseverance, and assurance. Unpacking his doctrines of God and creation, the book shows not only that he is committed to a “classically theistic” understanding of the nature and attributes of God, but also that he sees this very theology-and particularly the doctrines of divine wisdom, justice, goodness, simplicity, and glory-as vitally important for understanding divine action in creation, providence, and predestination. Working to understand Arminius both as a Protestant scholastic and pastoral theologian, the book situates his theology within his intellectual context. This book seeks to provide a reliable account of this theology. The impact of “Arminianism” upon Protestantism is undeniable, yet the theology of Jacob Arminius is not broadly known or well understood. Unpacking his doctrines of God and creation, the book shows not only that he is committed to a “classically theistic” understanding of the nature and attributes of God, but also that he sees this very theology-and particularly the doctrines of di.
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With each section, Arminius seeks not only to demonstrate the error of the attacks on him, but also to point out how and why reconciliation can take place through a careful examination of various precepts of Christian thought.The impact of “Arminianism” upon Protestantism is undeniable, yet the theology of Jacob Arminius is not broadly known or well understood. It can be dismantled to generate Glimmer, Weapon Parts, and Legendary Marks. Thus, Arminius’ Declaration of Sentiments is a sophisticated, passionate appeal to reason, scripture, and community. He spoke in his native Dutch language to an assembly of his peers and religious authorities with the hopes of avoiding a theological rift in Holland-while at the same time hoping to remove a long-standing conflict with the Supralapsarian faction warring against him. Having trained in Geneva under Jean Calvin’s successor, Theodore Beza (1519–1605), and having further expanded and honed his theology at the University of Leyden from both lectern and the pulpit, Arminius thoroughly presented his theological views in both oral and written form. 1 of 3: Formerly Professor of Divinity in the University of Leyden In the part now, for the first time. Second, Arminius hoped to bring to light the wrongdoings of the European church and its extremist understanding of certain Christian doctrines. Excerpt from The Works of James Arminius, D. Analysis of the Ninth Chapter of the Epistle to the Romans. Examination of a Treatise, Concerning the Order and Mode of Predestination and the Amplitude of Divine Grace, by William Perkins.
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First, Arminius sought to defend himself and his theological views from the spirited attacks of opponents such as Gomarus, Lubbertus, and Plancius. Volume 3 includes: Epistolary Discussion, Concerning Predestination, Between Jacob Arminius, D. On October 30, 1608, Jacobus Arminius presented his Declaration of Sentiments to the Assembly of the States of Holland and West Friesland in the Binnenhof at The Hague. Jacobus Arminius Stands His Ground Book Summary/Review: